- welcoming people of all faiths to sow the seeds of
non-violence and peace
throughout Africa in the Spirit of St Francis of Assisi

 

 

Welcome to The Damietta Initiative 
 
The Damietta Peace Initiative is a Franciscan, inter-faith driven peace enterprise for the Continent of Africa, built around the core values of nonviolence, reconciliation and respect for creation. It is a pro-active response to a hunger that is widely felt among people today, that the sectarian divisions in our society must yield to the big shared human questions, namely, that we humans are locked inside another story.
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The
Damietta Initiative
is realised by:

Creating local interfaith
Pan-African Conciliation Teams (PACTs)


 

Forming PACT members around the core values of non-violence, reconciliation and respect for creation. 


 

Facilitating group communication among PACTs
nationally and internationally.

 


 

Giving special attention to Christian/Muslim relations in the tradition of St Francis of Assisi.


Messsage from
Father Donal


Working for peace is no longer optional. We are placed in concentric circles - our personal relations, our local relationships, regional and national situations, the events outside our boundaries: all these elements are interrelated and interdependent. The anxieties which we all know in our own circle and on a national level will acquire a different dimension once we realize that our first duty is to provide a livable Africa for our children. Peace can only be realized by a personal commitment of every person, every day, every week and every month anew. The Damietta Peace Initiative counts on the support and cooperation of all who endorse its aims.

Alas, violence has been the driving force of history. Violence lies at the heart of the great failures of the past one hundred years. The violence of war, poverty, dictatorships, genocide, systems of social oppression and the degradation of nature. It has been used to perpetrate injustices of all kinds.

Mahatma Gandhi found a positive meaning in non-violence. He introduced ‘passive resistance’ of a kind that could withstand great violence. He also discovered the link between truth and non-violence as a way to bring about social change.

Theologically violence has its roots in sin. Its eradication is set in motion by a change of heart. What people of faith call ‘inner conversion.’

The choice of non-violence is not a popular option. It demands of every member in a PACT a great moral courage to stand out against those who bear arms and those who use aggressive forms of behavior in the home and in the community
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